The number of the beast! This patent is for a new world cryptocurrency system that uses biometric data from a sensor (nanotechnology) that sends info to a connected device in order for the person to get payed for completing a task. In a ted-talk from 11 years ago he said “Now that’s headed to about 9 billion (population) if we do a really good job on new vaccines (such as the C19 one!) and reproductive health services we can lower the population by perhaps, 10-15%.” He is a huge investor in these injections.
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The multi-Billionaire Bill Gates, owner of Microsoft, plays a role in the mark. It contains absolutely no parts of the “live” virus (quote on live because so-called viruses are not alive, hence why you can’t treat them with anti BIO tics). A new entry in Lost in Translation is archived each Monday.This new one is not a conventional “vaccine”. Click on the books’ covers to view a sample lesson from each volume.Ĭlick on the picture of Moses to learn more about Lost in Translation, to ask Matthew a question, or to sign up to receive Lost in Translation by email every week.
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This 51-lesson Catholic Bible study builds on The United Kingdom of Israel: Foreshadowing the Reign of Christ the King. Volume II: Restoration & Redemption looks at the post-exilic prophets. Thus Says the LORD: God Speaks Through His Servants the Prophets-Volume I: A Kingdom Dividedexamines the biblical prophets in their historical context using the First and Second Books of the Kings and passages from the writings of prophets before the Babylonian Exile in 586 B.C. You also may like our two-part study of the prophets R elated topics: agape brothers philia & agape Jesus’ use of the parable drives home the fact that the linguistic shift in meaning also marks a theological shift, so that one’s neighbor can be anyone nearby. The scholar of the law sees one’s neighbor as an associate. What we see in the setup to this parable of the Good Samaritan is an underlying linguistic tension. The Greek word πλησίος ( plesios) means “near” or “close to.” The Greek concept of neighbor has a spacial meaning that is absent in the Hebrew. In the Septuagint and in the Gospel According to Luke, however, the word has a different shade of meaning.
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The Hebrew word from the book of Leviticus 19:18 (NABRE) translated as “neighbor,” rea, means “friend,” “companion,” or “associate” from the same root as a verb that means “to associate with.” This meaning of “someone we know” is what we typically think of when we see this passage. When Jesus confirms the scholar’s answer, the scholar asks a fascinating follow-up question to clarify: “And who is my neighbor?” Jesus and a scholar of the law are discussing the most important of God’s commandments, which in the Gospel According to Luke 10:27 (NABRE) the scholar cites as: “You shall love the Lord your God with all your heart, with all your being, with all your strength, and with all your mind and your neighbor as yourself.” This combines passages from two books in the Torah-the book of Deuteronomy 6:4 (NABRE) and the book of Leviticus 19:18 (NABRE).
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Who is your neighbor? The setup to the parable of the Good Samaritan in the Gospel According to Luke 10:25–29 (NABRE) presents an interesting linguistic anomaly that arises between the Hebrew Old Testament and the first Greek translation of it, the Septuagint.